Lako je biti
Kreso i Kisele Kise · Other Songs - Kreso i Kisele Kise
otac ti je doktor, a majka pravnik
zakrpa svaka na svome je mjestu
k'o picka se spremas kad ides na festu
Vremena imas, pa mangupa glumis
kad dobijes samar, onda se cudis
sve probleme rjesava ti stari
jer ti si jos uvijek njegov mali
Ref.
Lako je biti panker i budala
kad su ti starci puni para
lako je biti opicen frik
i brijat da si buntovnik
Angaziran si na puno strana
a i draga ti je vege hrana
kad nikog nema slinis kao hijena
kulen zderes bez ajvara i hrena
Ref.
Neuredni bogatuncici se sire
poziraju na klupicu uz pive
a kada se prestrase mraka
po njih s autom stize tata
Ref.
Lako je biti
The song’s target is the comfortable rebel: someone who performs punk defiance while parents pay the bills, provide the car and catch them whenever life gets difficult. Its refrain turns the genre’s image of the outsider back on a privileged scene, asking how much rebellion costs when the safety net is already in place. The point is not that punk must be poor, but that borrowed hardship can become another pose.
The lyrics push the accusation through class markers—wealthy parents, protected choices, and the ability to act wild without facing consequences. They are deliberately crude and sometimes rely on insults, but the central critique is recognizable: an anti-establishment identity can become a fashion that leaves privilege untouched. The speaker’s own authority is not unquestionable; the aggression suggests a scene policing its boundaries as much as exposing hypocrisy.
The documented trail is modest but specific: It appears on *Još ti nije jasno da ti nije kasno*, an album dated 2013. This placement is firmer context than a speculative claim about the chart history of the song. I could not verify a dependable chart position or an independent review of this specific recording, so its wider reception remains unquantified rather than something to infer from its lyrics.
This is punk polemic in a direct, chant-ready form, using repetition to make the accusation feel like a shouted challenge from the crowd. Krešo i Kisele Kiše’s irreverent style suits its anti-pretension, while the song’s class focus gives the provocation a clearer political core. No independent review was located. The question the lyric leaves behind is useful beyond punk: if a subculture claims to reject the system, what does that claim mean when its members still rely on the privileges they criticize?

