Boginja
Milica Pavlovic · Other Songs - Milica Pavlovic
i soba vec me proziva
sto spavam sama
Pa zovem nedostupan broj
i sebe lazem da si moj
oh kakva drama
Crna svila polumrak
vino dize pritisak
samu sebe zavodim
A ti noc vec devetu
u ko zna cijem krevetu
to je sve, ne stidi se
Ref.
Ubija me taj tvoj ukus los
sto i pored boginje bi jos
ma slusaj
dugujes mi suze krv i znoj
ti bi da ti budem samo broj
ma nemoj
Ni poruke ni poziva
i ceo grad me proziva
ma sram te bilo
Ti lake lako dobijas
da me zbog takvih odbijas
bice ti krivo
Crna svila, polumrak
vino dize pritisak
samu sebe zavodim
A ti noc vec devetu
u ko zna cijem krevetu
to je sve, ne stidi se
Ref. 2x
Boginja
“Boginja” (“Goddess”) opens with an empty room and no message or call, turning loneliness into a character that seems to speak back to the singer. Milica Pavlović’s narrator reaches for an unavailable number, lies to herself that the man is still hers, then dresses the night in silk, wine and dim light. The image of a woman seducing herself is the song’s revealing pivot: she is not waiting passively for a lover to return, but trying to restore her own sense of desirability in his absence.
The chorus’s goddess language is both a demand and a rebuke. The narrator resents that a man would seek someone else despite having a “goddess” beside him, yet the song also recognizes the humiliation hidden inside that boast. She wants to be chosen, not merely admired; she wants the relationship to affirm that she is more than a number. The lyric’s anger is therefore mixed with loneliness. Its confidence is not a settled state but something the singer has to perform against the evidence of the unanswered phone.
The song’s title gives it a familiar pop image of feminine power, but the verses make that power fragile and self-fashioned. Independent criticism of the track is sparse, and the available regional coverage did not yield a clear song-specific review. “Boginja” is compelling when it lets the glamour slip: the silk and wine do not erase the empty room. The narrator may call herself a goddess, but what she wants is more human—reciprocity, attention and the security of not having to perform invulnerability alone.

